Dari Kharisma ke Ekopraksis: Kajian Interdisipliner Mengenai Isu Lingkungan dalam Perspektif Etika Kristen dan Sosiologi Agama
DOI:
https://doi.org/10.47167/ethc4c14Keywords:
charisma, Christian ethics, ecopraxis, environmental theology, sociology of religionAbstract
This interdisciplinary study examines the transformation of charisma concept in Christian tradition toward ecopraxis through the integration of Christian ethics and sociology of religion perspectives. The research aims to analyze the theological basis for ecopraxis in charismatic tradition, identify sociological factors influencing its implementation, and develop an interdisciplinary model to strengthen faith-based environmental movements. Using qualitative descriptive-analytical design with bibliographic approach, this study analyzed 85 primary sources from theological, sociological, and interdisciplinary literature published between 1990-2024. Data analysis employed qualitative content analysis with NVivo 12 assistance and hermeneutic approach. Results indicate that 78% of contemporary theological sources support the paradigmatic shift from charisma as supernatural individual manifestation to transformative service dimension encompassing entire creation. The study developed a four-stage Charisma-Ecopraxis Transformation Model: Personal Awakening, Community Formation, Institutional Integration, and Social Transformation. Sociological analysis reveals three main factors: institutional, cultural, and ritual dimensions. The interdisciplinary integration produces a comprehensive framework combining theological, sociological, practical, and contextual dimensions. The study concludes that charisma-to-ecopraxis transformation occurs through pneumatological reinterpretation and requires dialectical interaction between theological reflection and social action for sustainable spiritual transformation.
Penelitian interdisipliner ini mengkaji transformasi konsep kharisma dalam tradisi Kristen menuju ekopraksis melalui integrasi perspektif etika Kristen dan sosiologi agama. Tujuan penelitian untuk menganalisis dasar teologis ekopraksis dalam tradisi karismatik, mengidentifikasi faktor sosiologis yang mempengaruhi implementasinya, dan mengembangkan model interdisipliner sebagai kerangka refleksi dan aksi ekologis berbasis spiritualitas. Menggunakan desain penelitian kualitatif deskriptif-analitis dengan pendekatan bibliografi, penelitian ini menganalisis 85 sumber primer dari literatur teologi, sosiologi, dan interdisipliner yang diterbitkan tahun 1990-2024. Analisis data menggunakan teknik analisis konten kualitatif dengan bantuan NVivo 12 dan pendekatan hermeneutik. Hasil menunjukkan 78% sumber teologi kontemporer mendukung pergeseran paradigma dari kharisma sebagai manifestasi supranatural individual ke dimensi pelayanan transformatif yang mencakup seluruh ciptaan. Penelitian mengembangkan Model Transformasi Kharisma-Ekopraksis empat tahap: Kebangkitan Personal, Pembentukan Komunitas, Integrasi Institusional, dan Transformasi Sosial. Analisis sosiologis mengungkap tiga faktor utama: dimensi institusional, budaya, dan ritual. Integrasi interdisipliner menghasilkan kerangka komprehensif yang menggabungkan dimensi teologis, sosiologis, praktis, dan kontekstual. Penelitian menyimpulkan transformasi kharisma menuju ekopraksis memerlukan dialog antara refleksi pneumatologis dan keterlibatan sosial kontekstual demi terwujudnya spiritualitas ekologis yang berkelanjutan.
Downloads
References
Agustinus Dermawan. “The Spirit in Creation and Environmental Stewardship: A Preliminary Pentecostal Response toward Ecological Theology.” Asian Journal of Pentecostal Studies and APTS Press. 2, no. 1 (2003): 199–217.
Anne Cooke, Andrew Booth, and Debbie Smith. “Beyond PICO: The SPIDER Tool for Qualitative Evidence Synthesis.” Qualitative Health Research 22, no. 10 (2012):, no. 10 (2012): 1435-1443.
Christian Smith. Correcting a Curious Neglect, or Bringing Religion Back In." In Disruptive Religion: The Force of Faith in Social Movement Activism, Edited by Christian Smith, 1-25. New York: Routledge, 1996.
Francis Pope. Laudato Si’: On Care for Our Common Home. Vatican, 2015.
Grace Davie. Europe: The Exceptional Case (), 78-92. London: Darton, Longman & Todd, 2002.
Hans-Georg Gadamer. Truth and Method. Translated by Joel Weinsheimer and Donald G. Marshall. London: Bloomsbury Academic, 2013.
James A Beckford. Social Theory and Religion. USA: Cambridge University Press, 2003.
John W. Creswell. Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. 5th Ed. Thousand Oaks: SAGE Publications, 2018.
Johnny Saldaña. The Coding Manual for Qualitative Researchers. 3rd ed. London: SAGE Publications, 2016.
Julie Thompson Klein. Interdisciplining Digital Humanities: Boundary Work in an Emerging Field. Ann Arbor: University of Michigan Press, 2017.
Jürgen Moltmann. God in Creation: A New Theology of Creation and the Spirit of God. Minneapolis: Fortress Press, 1985.
———. The Spirit of Life: A Universal Affirmation. Minneapolis: Fortress Press, 1992.
Leonardo Boff. Cry of The Earth, Cry of The Poor. Maryknoll, N.Y.: Orbis Books, 1997.
———. Ecology and Liberation: A New Paradigm. Maryknoll: Orbis Books, 1995.
Lynn Jr White. “The Historical Roots of Our Ecological Crisis.” Science 155, no. 3767 (2007): 1203-1207.
Mary Evelyn Tucker. “World Religions, the Earth Charter, and Sustainability." Worldviews: Global Religions.” Culture and Ecology 12, no. 2 (2008): 115–28.
Max Weber. The Theory of Social and Economic Organization. Translated by A.M. Henderson and Talcott Parsons. New York: Oxford University Press, 1947.
Mestika Zed. Metode Penelitian Kepustakaan. Jakarta: Yayasan Pustaka Obor Indonesia, 2014.
Michael Quinn Patton. Qualitative Research & Evaluation Methods: Integrating Theory and Practice. 4th ed. Thousand Oaks: SAGE Publications, 2015.
Michael S Northcott. A Moral Climate: The Ethics of Global Warming. London: Darton, Longman and Todd, 2007.
Nimi Wariboko. The Charismatic City and the Public Resurgence of Religion: A Pentecostal Social Ethics of Cosmopolitan Urban Life. New York: Palgrave Macmillan, 2021.
Nugroho, Fibry Jati, and Agung Dian Rengganis. “MITIGASI EKOLOGI DI OBYEK WISATA RELIGI GUNUNG KEMUKUS.” Religi: Jurnal Studi Agama-Agama 16, no. 1 (June 2020). https://doi.org/10.14421/rejusta.2020.1601-01.
Paul Heelas. Spiritualities of Life: New Age Romanticism and Consumptive Capitalism. Oxford: Blackwell Publishing, 2008.
Peter L. Berger. The Sacred Canopy: Elements of a Sociological Theory of Religion. Garden City: Doubleday, 1967.
Philipp Mayring. Qualitative Content Analysis: Theoretical Foundation, Basic Procedures and Software Solution. Klagenfurt: : : Social Science Open Access Repository, 2014.
Reinhold Niebuhr. Moral Man and Immoral Society: A Study in Ethics and Politics (), 3–5. Louisville: Westminster John Knox Press, 2001.
Roger S. Gottlieb. A Greener Faith: Religious Environmentalism and Our Planet’s Future. Oxford: Oxford University Press, 2006.
Sallie McFague. The Body of God: An Ecological Theology. Minneapolis: Fortress Press, 1993.
Sean McDonagh. The Death of Life: The Horror of Extinction. Dublin: Columba Press, 2006.
Sharan Merriam and Elizabeth J. Tisdell. Qualitative Research: A Guide to Design and Implementation. 4th ed. San Francisco: Jossey-Bass, 2016.
Stanley Hauerwas. A Community of Character: Toward a Constructive Christian Social Ethic. Notre Dame: University of Notre Dame Press, 1981.
Steven Bouma-Prediger. For the Beauty of the Earth: A Christian Vision for Creation Care. Grand Rapids: Baker Academic, 2010.
Thomas Berry. The Great Work: Our Way Into the Future. New York: Bell Tower, 2006.
Willis Jenkins. Ecologies of Grace: Environmental Ethics and Christian Theology. New York: Oxford University Press, 2008.
Yves Congar. I Believe in the Holy Spirit: The Complete Three Volume Work in One Volume. New York: Crossroad, 1997.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 KHARISMATA: Jurnal Teologi Pantekosta

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.